Dybbuks & Dybbuk Possession – Jewish Demons & Malicious Spirits Of The Dead!

Dybbuks are supposedly the souls of the dead who are malicious. They have a distinct agenda and purpose. To accomplish their purpose, they must possess the bodies of people. The possession doesn’t seem to be the goal, but instead seems to be the vehicle to accomplish whatever their actual goal is.

Jewish Encyclopedia – Dybbuk Possession

The concept of possession by and exorcism of deceased souls (dibukim; dybbuks) who inhabited the bodies of unwilling hosts is based on the kabbalistic concept of gilgul (transmigration), found in the Zohar and other medieval sources. ‘Ibur neshamah (soul impregnation) is a related concept also found in kabbalistic sources; it refers to the penetration of a kabbalist’s soul by the additional soul of an ancient sage who aids him in a spiritual quest. ‘Ibur neshamah was valued as a positive, highly prized form of possession.

A dybbuk, on the other hand, had committed a sin that needed to be expiated before the soul could go either to heaven or Gehenna. The person being possessed sometimes had a connection to the dybbuk and at other times was just an individual whose body the dybbuk was able to enter. The dybbuk could only be exorcised (forced to relinquish control over the victim and depart) by a great rabbi, usually a kabbalist. This ability to exorcise dybbuks and to deal in general with possession was first found among the kabbalists of Safed (in the Land of Israel) and was disseminated through hagiographical story collections and kabbalistic texts published in the seventeenth century.

Dybbuk

In Jewish mythology, a dybbuk (Yiddish: דיבוק, from Hebrew adhere or cling[1]) is a malicious possessing spirit believed to be the dislocated soul of a dead person.[2][3] It supposedly leaves the host body once it has accomplished its goal, sometimes after being helped

There is folklore attached to the dybbuks that if you do not perform Jewish rituals correctly, or if you doubt the truth of Jewish folklore – like Moses exodus story – then you are inviting dybbuks to possess you to accomplish some nefarious goal.

Jewish Library – Dybbuks

In Jewish folklore and popular belief an evil spirit which enters into a living person, cleaves to his soul, causes mental illness, talks through his mouth, and represents a separate and alien personality is called a dibbuk. The term appears neither in talmudic literature nor in the Kabbalah, where this phenomenon is always called “evil spirit.” (In talmudic literature it is sometimes called ru’aḥ tezazit, and in the New Testament “unclean spirit.”) The term was introduced into literature only in the 17th century from the spoken language of German and Polish Jews. It is an abbreviation of dibbuk me-ru’aḥ ra’ah (“a cleavage of an evil spirit”), or dibbuk min ḥa-hiẓonim (“dibbuk from the outside”), which is found in man. The act of attachment of the spirit to the body became the name of the spirit itself. However, the verb davok (“cleave”) is found throughout kabbalistic literature where it denotes the relations between the evil spirit and the body, mitdabbeket bo (“it cleaves itself to him”).

Stories about dibbukim are common in the time of the Second Temple and the talmudic periods, particularly in the Gospels; they are not as prominent in medieval literature. At first, the dibbuk was considered to be a devil or a demon which entered the body of a sick person. Later, an explanation common among other peoples was added, namely that some of the dibbukim are the spirits of dead persons who were not laid to rest and thus became *demons. This idea (also common in medieval Christianity) combined with the doctrine of *gilgul (“transmigration of the soul”) in the 16th century and became widespread and accepted by large segments of the Jewish population, together with the belief in dibbukim. They were generally considered to be souls which, on account of the enormity of their sins, were not even allowed to transmigrate and as “denuded spirits” they sought refuge in the bodies of living persons. The entry of a dibbuk into a person was a sign of his having committed a secret sin which opened a door for the dibbuk. A combination of beliefs current in the non-Jewish environment and popular Jewish beliefs influenced by the Kabbalah form these conceptions. The kabbalistic literature of *Luria’s disciples contains many stories and “protocols” about the exorcism of dibbukim. Numerous manuscripts present detailed instructions on how to exorcise them. The power to exorcise dibbukim was given to ba’alei shem or accomplished Ḥasidim. They exorcised the dibbuk from the body which was bound by it and simultaneously redeemed the soul by providing a tikkun (“restoration”) for him, either by transmigration or by causing the dibbuk to enter hell. Moses *Cordovero defined the dibbuk as an “evil pregnancy.”

Judaism – How to be rid of a Dybbuk

Often the first step in the exorcism is interviewing the dybbuk. The purpose of this is to determine why the spirit has not moved on. This information will help the person performing the ritual to convince the dybbuk to leave. It is also important to discover the dybbuk’s name because, according to Jewish folklore, knowing the name of an otherworldly being allows a knowledgeable person to command it. In many stories, dybbuks are more than happy to share their woes with anyone who will listen.

After the interview, the steps in exorcising a dybbuk vary greatly from story to story. According to author Howard Chajes, a combination of adjurations and various props are common. For instance, in one example the exorcist may hold an empty flask and a white candle. He will then recite a formulaic adjuration commanding the spirit to reveal its name (if it hasn’t done so already). A second adjuration commands the dybbuk to leave the person and fill the flask, whereupon the flask will glow red.

Source: http://www.abovetopsecret.com/forum/thread1004443/pg1

About Andrew

Co-founder & lead investigator of Paranormal Encounters. I've experienced the paranormal all my life, having encountered ghosts, angels and demons. I live in a haunted house and when not exploring and researching the unknown, I enjoy single malt Scotch whisky & potato chips (though not necessarily at the same time).